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St. Mary's Seminary & University

Dr. Barnabas Aspray

Assistant Professor of Systematic Theology

B.Sc., University of Exeter
M.A., Regent College
M.Phil., Ph.D., University of Cambridge
S.T.L., St. Mary’s Seminary & University

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After studying Computer Science and working as a BBC software engineer in London, Dr. Aspray left to embark on a new career. He first completed two master’s degrees, one in Biblical Studies at Regent College and another in Systematic Theology at the University of Cambridge. He remained at Cambridge for his PhD, now published as Ricœur at the Limits of Philosophy (CUP: 2022). He then researched and taught at the University of Oxford for four years before joining the faculty of St. Mary’s in 2023.

Dr. Aspray is interested in the way Christian faith impacts the concerns and questions of contemporary society. He has described his method for the encounter between theology and everyday life in “Theology as Cultural Witness.” His current research project focuses on the Christian ethics of refugees and immigration.

Dr. Aspray is passionate about making theology accessible and exciting to those without an academic background. He has lived in various places around the world, including two years in Ecuador, one year in France, and three years in Canada. He is married to Silvianne, a theologian from Switzerland, and they have two daughters, Estelle and Celine.

Courses Taught

  • Doctrine of God
  • Fundamental Theology
  • Christology and Soteriology
  • Ministry in Ecumenical and Interfaith Contexts

Service to the Church

Selected Publications

Monographs

On the Significance of Religion in Immigration Policy (Routledge, 2025); co-author David Elcott.

Ricœur at the Limits of Philosophy: God, Creation, and Evil (Cambridge University Press: 2022).

Journal Articles

Hermeneutics: The Only Way to Transcendence,” Modern Theology (online only, forthcoming in issue).

“Paul Ricœur and Metaphysics”, Études Ricœuriennes / Ricœur Studies 15, no. 2 (20 December 2024): 207-26.

Jesus Was a Refugee: Unpacking the Theological Implications“, Modern Theology 40 no. 2 (2024).

Faith, Science, and the Wager for Reality: Meillassoux and Ricœur on post-Kantian Realism“, International Journal of Philosophy and Theology 84, no. 2 (15 March 2023): 133–56.

New Challenges to Character Education’, Journal of Character and Leadership Development 10, no. 2 (2023): 49–59.

A Throne Will Be Established in Steadfast Love’: Welcoming Refugees and the Davidic Kingdom in Isaiah 16:1-5’, Open Theology 7 (2021): 426–44.

How Can Phenomenology Address Classic Objections to Liturgy?’, Religions 12, no. 4 (April 2021): 236.

Y a-t-il une métaphysique ricœurienne ?’, Crossing: The INPR Journal 1 (2020): 73-83.

“No One Can Serve Two Masters”: The Unity of Philosophy and Theology in Ricœur’s Early Thought’, Open Theology 5, no. 1 (2019): 320–332.

“Scripture Grows with its Readers”: Doctrinal Development from a Ricœurian Perspective’, Modern Theology 35, no. 4 (2019): 746-759.

Chapter Contributions

“A Greater Hope”, in By Strange Ways: Theologians and Their Paths to the Catholic Church, ed. Jonathan Fuqua and Daniel Strudwick (Ignatius Press, 2022).

“From Exegesis to Allegory: Ricœur’s Challenge to Biblical Scholarship”, in Reading Scripture with Paul Ricœur, ed. Joseph Edelheit and James Moore (Lanham: Lexington Press, 2021).

“Transforming Heideggerian Finitude? Following Pathways Opened by Falque”, in Transforming the Theological Turn: Phenomenology with Emmanuel Falque, ed. Martin Kočí and Jason Alvis (Lanham: Rowman & Littlefield, 2020).

Online Resources

Recommended Reading

  • J. R. R. Tolkien, The Lord of the Rings
  • C. S. Lewis, The Chronicles of Narnia
  • C. S. Lewis, Mere Christianity
  • Pope Benedict XVI, Spe Salvi
  • Philip Mamalakis, Parenting Toward the Kingdom

We look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. 2 Corinthians 4:18 ESV